Tot : diforc'h etre ar stummoù

Endalc’h diverket Danvez ouzhpennet
Pajenn nevez : {|tableborder="2" cellpadding="4" style="float:right; margin:5px 0 1em 1em; border:1px solid #FFCC00; border-collapse:collapse; border-width:1px 1px 1px 1px; background:#ffffde; color...
 
Diverradenn ebet eus ar c'hemm
Linenn 5:
| <hiero>G26-t:Z4</hiero> <br/> ''pe'' <br/>
<hiero>d-H-w-t:z4-R8</hiero> <br/> ''pe'' <br/>
<hiero>G26:C3</hiero> <br/> Djḥwtj <ref>Hieroglyphs verifiedHieroglifoù gwiriet, inevit partlod, ine (''Budge The Gods of the Egyptians'' Vol. 1 p. 402) and (Collier and Manley p. 161) <ref/>
|}
 
Thoth, a Greek name derived from the Egyptian *ḏiḥautī (written by Egyptians as ḏḥwty) was considered one of the most important deities of the Egyptian pantheon, often depicted with the head of an ibis. His feminine counterpart was Ma'at.[2] His chief shrine was at Khemennu, where he was the head of the local company of gods, later renamed Hermopolis by the Greeks (in reference to him through the Greeks' interpretation that he was the same as Hermes) and Eshmûnên by the Arabs. He also had shrines in Abydos, Hesert, Urit, Per-Ab, Rekhui, Ta-ur, Sep, Hat, Pselket, Talmsis, Antcha-Mutet, Bah, Amen-heri-ab, and Ta-kens.[3]
 
He was considered the heart and tongue of Ra as well as the means by which Ra's will was translated into speech.[4] He has also been likened to the Logos of Plato[4] and the mind of God.[5] (see The All) In the Egyptian mythology, he has played many vital and prominent roles, including being one of the two gods (the other being Ma'at) who stood on either side of Ra's boat.[6] He has further been involved in arbitration[7], magic, writing, science[8], and the judging of the dead.[9]
 
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